As I announced to y'all the other day, I recently finished reading Victor Hugo'sepic masterpiece, Les Miserables. And immediately, I knew that
I would have to write some posts here and there about it, because the novel is
extremely thought-provoking, deep, and gives many experiences worthy of
discussion. So if you haven't read the novel or seen one of the movies, these
posts will most likely contain spoilers of some sort-and you should really get
off this blog and watch one of the Les Miserables movies ASAP
(I loved the 2012 musical with Anne Hathaway, but if you're
not into musicals, the 1998 with Liam Neeson is also quite lovely). So consider
yourself forewarned. For those of you who wish to stay for this (hopefully)
stimulating post, do read on!
We need
to talk about Thenardier. Because even if we utterly hate him, we have
to be open to how God uses this man in the story-because Thenardier is
unknowingly an instrument of salvation.
Yes, the
man is completely despicable. He is a scoundrel, a cheat, a liar, and quite
deceitful. To quote Hugo's masterpiece itself, Thenardier:
“was a little man, meagre, pale, angular, bony, and lean, who appeared to be sick, and whose health was excellent; here his knavery began. He smiled habitually as a matter of business, and tried to be polite to everybody, even to the beggar to whom he refused a penny…”
However,
even with Thenardier's most vile intents, God uses and turns his
actions into opportunities for salvation in a few very critical parts of the
story. The significance of Thenardier's presence in the novel really
struck me. After all, in the movies that I have seen, the man does not seem to
do a whole lot, outside of abusing Cosette and demanding money, besides briefly
popping into scattered scenes, like the sewer and wedding. Yet, one of the many
thoughts that flooded my mind after reading the novel concerned the unlikely
salvation brought through this horrific character. There are two prominent
examples of this fact, which completely blew me away:
The Sewer Scene. How can any of us forget
the critical, tense moments when Jean Valjean, carrying an unconscious, wounded
Marius, races through the Paris sewer system? Page after page describes the
determined, exhausted Jean Valjean fleeing, trudging, and fighting for their
survival. And then, after several minutes of fighting for survival, Jean
Valjean comes to the end: a large grate is the only object which stands between
himself and freedom from the sewer. He shakes the grate frantically, trying to
open it. Yet, even though Valjean is incredibly strong, the grate won't
budge.
“He turned his back to the grating and dropped upon the pavement, rather prostrate than sitting, beside the yet motionless Marius, and his head sank between his knees. No exit. This was the last drop of anguish.”
What?!?! I internally shrieked as I read these words. The
man who escaped so many horrid, terrible situations, who trudged through mire
and many difficulties, is STUCK. For once, there is no way out.
After all, if a man of his strength can't make the the sewer budge, who can?
But ah! We must keep reading, because God's unlikely instrument enters the
scene.
“In the midst of this annihilation, a hand was laid upon his shoulder, and a voice which spoke low said to him, ‘Go halves.’”
Yes, it
is our nasty acquaintance Thenardier. He can't recognize Jean Valjean in the
light, and figures that Valjean must have assassinated the unconscious man
(Marius, which Thenardier also doesn't see). So, Thenardier offers this deal:
go halves. Together, they will ransack Marius' pockets, and split the findings
in half. Then, Thenardier will open the grating so that Valjean can properly
dispose of the body-because Thenardier has a key. Jean Valjean forks over
money, and Thenardier uses his key to free them from the constraints of the
sewer.
I want to clarify that Thenardier had no noble
purpose in all of this. Not only did he think Jean Valjean was an assassin
trying to make an escape, but freeing Valjean was entirely selfish. See, this
sewer opened onto a beach where ealier Thenardier and Javert had been in a bit
of a conflict. Thenardier escapes to the sewers, but knows that Javert is still
watching and waiting. So, when Jean Valjean comes along, Thenardier figures
that he will be the perfect bait: Javert will be excited that someone is
coming out of the sewers, and that will distract him from Thenardier. As I
mentioned, Thenardier is all nastiness. But that doesn't stop him from being
instrumental in salvation. God works through him, even though Thenardier has no
clue about the salvation that is brought about due to his
actions.
The Scene Leading up to Reconciliation. In
the novel, after all of the craziness of the sewers, battles, and wounds,
Marius and Cosette are together again, preparing for marriage, Monsieur
Gillenormand (Marius' grandfather) is extremely happy, and all is set for
Marius, Cosette, and Jean Valjean to live at Gillenormand's house. But, the day
after the wedding, Jean Valjean reveals his past to Marius, and Marius isn't
too happy. On top of that, Marius is fairly certain that Valjean killed Javert,
and that doesn't make him happy, either. Oh, and he believes that Jean Valjean
stole from Monsieur Madeleine, the mayor of a small town, which enrages him.
Jean Valjean cannot, in good conscience, live with them, but he asks Marius to
let him visit Cosette once a day, to which Marius agrees. But, as the days go
by, Marius enacts simple measures to cut Jean Valjean off from Cosette
gradually. Finally, painfully, Cosette doesn't see Jean Valjean very often, and
Jean Valjean is dying alone, at home.
But,
salvation comes yet again.
Thenardier
shows up at Marius' house, offering secrets for money. The thing is, Marius
already knows what Thenardier is offering as "secrets." However, as
Marius and Thenardier talk, Marius starts exclaiming about how Jean Valjean
killed Javert and stole from Monsieur Madeleine. Well, Thenardier may be a
scoundrel, but he can't let this false information just sit there. So, he sets
the record straight: Jean Valjean didn't kill Javert, because
Javert killed himself. And Jean Valjean didn't steal from
Monsieur Madeleine, because he was Monsieur Madeleine. Also in
the conversation, Thenardier talks about how a man in the sewers (remember, he
didn't know this was Jean Valjean and Marius) had assassinated another. He had
even torn a bit cloth out of the "dead man's" coat, which he shows
Marius.
Marius
completely loses it, all of the realizations hitting him as he sees the piece
of his coat in Thenardier's hands. Jean Valjean saved his life! Jean
Valjean is a hero! And he, Marius, had cut Jean Valjean off from his and
Cosette's life! So, throwing tons of money at Thenardier (because
Thenardier had wanted funds to travel to America. Though sadly, he takes
Marius' money and becomes a slaver), Marius grabs Cosette and runs to Jean
Valjean's house. They are able, in God's great mercy, to speak and reconcile
with Jean Valjean right before he dies. So heartrendingly sad
and beautiful (and yes, for the last several pages of the book I was sobbing
immensely).
Thenardier
is a vital part of the story, Les Miserables. Yet, he is
cruel, awful, and continually exudes nastiness. It really bugs me that he
ultimately becomes a slaver. Why, oh why, could he not have become good? However,
as I have discussed today, God still takes Thenardier, vileness and all, and
uses him instrumentally to bring about salvation.
God works
in mysterious ways. Isn't that the adage? Yet, as cliched as this might sound,
it's true. God works through car accidents, deaths, bad hair
days, the people we can't stand, failed tests, and the people we completely
hate. He brings good out of everything. He can work salvation
using any situation or person. Yes, bad
situations can be extremely irritating to go through, and people we immensely
dislike can be just plain annoying. But let's try and work on our perspective.
How is God working through this person, or that situation? How is God bringing
about salvation and hope in all of the trials and difficulties? Many times, we
may not be able to see any of this, but we can ask God to help
us trust that He is in control.
We may
run into the Thenardiers of our lives today. Instead of spending time and
energy being annoyed, angered, or completely irritated by them, let us humble
ourselves, so that we may receive all of the gifts and salvation that God wants
to bless our interactions with. Yes, this is difficult, and I do not claim to
be an expert; all the same, we must continually strive to love others more
purely and be open to the varied ways in which God works.
Have a
wonderful feast of the Transfiguration today!
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